for the fall and rising

κεῖμαι impf. 3 sg. ἔκειτο; fut. 3 pl. κείσονται (Tat. 31, 1) (Hom.+)

① to be in a recumbent position, lie, recline; can serve as passive of τίθημι, of pers.: w. indication of place ἔν τινι in someth., of a child ἐν φάτνῃ Lk 2:12, 16; of a dead person (Hom. et al.; also in Palest. [PhilolWoch 49, 1929, 247] and Alexandrian [Sb 1397] grave ins; PRyl 114, 17 τοῦ σώματος κειμένου) w. οὗ or ὅπου (ApcMos 33; PGM 4, 2038) Mt 28:6; Lk 23:53; J 20:12.

② to be in a place so as to be on someth., lie, of things ἐπί τι on someth. 2 Cor 3:15. Also ἐπάνω τινός (TestAbr A 12 p. 91, 1 [Stone p. 30] ἐπάνω τῆς πραπέζης) Mt 5:14 (κ. of location of a place since Hdt., Thu.; SIG 685, 46 [139 B.C.]; Tob 5:6 S ἐν τῷ ὄρει; Jos., Ant. 9, 7).—Abs. (as Hom. et al.; Josh 4:6) of a throne, a bench stand (Hdt. 1, 181, 5 κλίνη κ.; Arrian, Anab. 6, 29, 6 τράπεζα κ.; Chariton 5, 4, 5; Polyaenus 4, 3, 24 and Paus. 2, 31, 3 θρόνος κ.) Rv 4:2; Hv 3, 1, 4. Of cloths lie (there) Lk 24:12 v.l.; J 20:5, 6, 7.—21:9. Of vessels stand (there) (X., Oec. 8, 19; Paus. 9, 31, 3 τρίποδες; cp. 1 Esdr 6:25; Jer 24:1) 2:6; 19:29. σκάφην GJs 18:2 (codd.). Of goods be laid up, be stored up Lk 12:19 (Hom. et al.; cp. PSI 365, 20 [251/250 B.C.] ὁ σῖτος ἐπὶ τῆς ἅλω κείμενος).—Of a foundation be laid 1 Cor 3:11. ἡ πόλις τετράγωνος κεῖται is laid out as a square Rv 21:16. κ. πρός τι be laid at someth. the ax at the roots (ready for felling of the tree) Mt 3:10; Lk 3:9. κ. πρός w. acc. also means be very close to someone in ὁ ἄγγελος τ. πνεύματος τοῦ προφητικοῦ ὁ κείμενος πρὸς αὐτόν (i.e. τ. ἄνθρωπον) Hm 11:9 (Ox 5 recto, 3 reads: ἐπʼ αὐτῷ).

③ In a variety of transferred senses involving esp. abstractions to exist, have place, or be there (for someth.)

ⓐ be appointed, set, destined εἴς τι for someth. εἰς πτῶσιν καὶ ἀνάστασιν for the fall and rising Lk 2:34. εἰς ἀπολογίαν τοῦ εὐαγγελίου Phil 1:16. εἰς τοῦτο 1 Th 3:3.—κ. ἐπί τινος be put in charge of someth. of the angel of punishment ἐπὶ τῆς τιμωρίας in charge of the punishment Hs 6, 3, 2.

ⓑ be given, exist, be valid of legal matters (legal t.t. since Eur.; Thu. et al.; s. also BGU 1002, 14 [55 B.C.] πᾶσαι αἱ κατʼ αὐτῶν κείμεναι συνγραφαί; PTebt 334, 7 of a marriage contract κατὰ τ. κειμένην ἡμῖν συνγραφήν; 2 Macc 4:11; κειμένου νόμου Just., D. 123, 1) τινί for someone of law (Menand., PDidot I, 14 p. 329 S. ἔστʼ ἀνδρὶ κ. γυναικὶ κείμενος νόμος; Dio Chrys. 64 [14], 13; OGI 111, 30 [II B.C.] ὁ κείμενος νόμος; pap; EpArist 15; Philo, Det. Pot. Ins. 18 νόμος κεῖται; Jos., Ant. 4, 182 ὑμῖν κεῖται=are there for you) 1 Ti 1:9. Of powers κ. ἐπί τινι exist for someth., relate or apply to someth. Hm 6, 1, 1.

ⓒ occur, appear, be found (Hellanicus [V B.C.] 4 Fgm. 93 Jac. αὕτη [i.e. Πιτάνη] παρʼ Ἀλκαίῳ κεῖται=is found in Alcaeus) ἐν παραβολαῖς B 17:2. διὰ τί ὁ υἱὸς τοῦ θεοῦ εἰς δούλου τρόπον κεῖται ἐν τῇ παραβολῇ; why does the Son of God appear in the parable as a slave? Hs 5, 5, 5; cp. 5, 6, 1.

ⓓ find oneself, be, in a certain state or condition (Hdt. 8, 102 al.; Menand., Fgm. 576, 2 Kö. τὴν ἐν ἑτέρῳ κειμένην ἁμαρτίαν; PTebt 27 I, 7 [113 B.C.] ἐν περιστάσει κειμένων; 2 Macc 3:11; 4:31, 34; 3 Macc 5:26) ὁ κόσμος ἐν τῷ πονηρῷ κ. the world lies in (the power of) the evil one 1J 5:19 (also probable is the mng. κ. ἔν τινι be dependent on someone [Soph., Oed. R. 247f; Polyb. 6, 15, 6]).—B. 834. DELG. M-M. TW.

ἀνάστασις, εως, ἡ (s. ἀνίστημι; Aeschyl., Hdt.+ in var. mngs.).

① a change for the better in status, rising up, rise (La 3:63; Zech 3:8; Jos., Ant. 17, 212; 18, 301 [here of the ‘erection’ of a statue]) κεῖται εἰς πτῶσιν καὶ ἀ. πολλῶν he is destined for the fall and rise of many of Jesus Lk 2:34, i.e. because of him many will fall and others will rise, viz. in relation to God (for contrast w. πτῶσις cp. Evagrius Pont., Sent. 5, 19 p. 327 Frankenberg: ἡ μικρὰ τ. σώματος ἀνάστασίς ἐστιν ἡ μετάθεσις αὐτοῦ ἐκ πτώσεως τ. ἀσελγείας εἰς τὴν τ. ἁγιασμοῦ ἀνάστασιν).—Esp.

② resurrection from the dead, resurrection (Aeschyl., Eum. 648 ἅπαξ θανόντος οὔτις ἐστʼ ἀ. [cp. Job 7:9f; 16:22]; Ps.-Lucian, De Salt. 45; Ael. Aristid. 32, 25 K.=12 p. 142 D.; 46 p. 300 D.; IGR IV 743, 25 [ο]ἱ δὴ δ[είλ]αιοι πάντ[ες] εἰς ἀ[νά]στασιν|[----][the stone breaks off after ἀ. and some think that βλέποντες or the like is to be supplied]; 2 Macc 7:14; 12:43), and so

ⓐ in the past: of Jesus’ res. (Orig., C. Cels. 5, 57, 25) Ac 1:22; 2:31; 4:33; Ro 6:5; Phil 3:10 (JFitzmyer, BRigaux Festschr., ’70, 411–25); 1 Pt 3:21; 1 Cl 42:3; ISm 3:1, 3; in more detail ἀ. ἐκ νεκρῶν 1 Pt 1:3; ἀ. νεκρῶν res. from the dead Ro 1:4; w. the passion of Jesus IEph 20:1; Mg 11; Tr ins; Phld ins; 8:2; 9:2; Sm 7:2; 12:2; cp. 1:2. τὸν Ἰησοῦν καὶ τὴν ἀ. εὐαγγελίζεσθαι proclaim Jesus and the res. i.e. his res., and in consequence, the possibility of a general res. Ac 17:18 (but s. 3 below. τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν could also mean ‘the res. of Jesus’, as perh. Nicol Dam.: 90 Fgm. 130, 18 p. 400, 17 Jac. μνήμη τἀνδρὸς καὶ φιλοστοργίας=‘… the love of the man’); cp. vs. 32 and 4:2. Of the raisings from the dead by Elijah and Elisha ἔλαβον γυναῖκες ἐξ ἀ. τοὺς νεκροὺς αὐτῶν women (i.e. the widow of Zarephath and the Shunammite woman 3 Km 17:23; 4 Km 4:36) received their dead by res. Hb 11:35.

ⓑ of the future res. (Theoph. Ant. 1, 13 [p. 86, 25]), linked with Judgment Day: described as ἀ. νεκρῶν (Did., Gen. 96, 13) Mt 22:31; Ac 23:6; 24:15, 21; 26:23; 1 Cor 15:12f; 21; 42; Hb 6:2; D 16:6; or ἀ. ἐκ νεκρῶν Lk 20:35; B 5:6; AcPlCor 2:35 (cp. Ar. 15, 3; Just., D. 45, 2); cp. IPol 7:1; Pol 7:1; MPol 14:2. ἀ. σαρκός (not found in the NT) AcPlCor 1:12; 2:24 (Just., D. 80, 5; σωμάτων Tat. 6, 1; Ath., R. 11 p. 59, 14). Of Jesus: τὴν ἀ. ποιεῖν bring about the res. (of the dead) B 5:7. Jesus’ Passion as our res. ISm 5:3. ἀθάνατος τῆς ἀ. καρπός 2 Cl 19:3. Described as ἀ. κρείττων Hb 11:35 in contrast w. the res. of the past, because the latter was, after all, followed by death. ἡ μέλλουσα ἀ. (Theoph. Ant. 2, 15 [p. 138, 17]) the future res. 1 Cl 24:1. ἡ κατὰ καιρὸν γινομένη ἀ. the res. that comes at regular intervals (i.e. seasons, day and night), as a type of the future res. 24:2.—More details in J, who mentions an ἀ. ἐν τῇ ἐσχάτῃ ἡμέρᾳ on the Last Day J 11:24 and differentiates betw. the ἀ. κρίσεως res. for judgment for the wicked and the ἀ. ζωῆς res. to life for those who do good 5:29. Christ calls himself ἡ ἀ. and ἡ ζωή 11:25, since he mediates both to humans.—Paul seeks to demonstrate the validity of belief in Jesus’ res. in terms of the res. of the dead in general 1 Cor 15:12ff (s. MDahl, The Res. of the Body. A Study of 1 Cor 15, ’62 and s. τάγμα 1b). γνῶναι … τὴν δύναμιν τῆς ἀ. αὐτου Phil 3:10.—Lk 14:14 mentions only a res. of the just, as in some intertestamental belief; likew. B 21:1. Hebraistically υἱοὶ τῆς ἀ. (w. υἱοὶ θεοῦ) children of the res.=sharers in the resurrection Lk 20:36. A second res. is presupposed by the ἀ. ἡ πρώτη of Rv 20:5f. Denial of res. by the Sadducees Mt 22:23, 28, 30f; Mk 12:18, 23; Lk 20:27, 33, 35f (on this see Schürer II 391; 411); by the Epicureans Ac 17:18 (ERohde, Psyche³ 1903 II 331–35; cp. the ins 2 above, beg.); and by Christians 1 Cor 15:12 (prob. in the sense of Just., D. 80, 4 λέγουσι μὴ εἶναι νεκρῶν ἀνάστασιν, ἀλλʼ ἅμα τῷ ἀποθνῄσκειν τὰς ψυχὰς αὐτῶν ἀναλαμβάνεσθαι εἰς τ. οὐρανόν ‘they say there is no resurrection of the dead, but that at the time of death their souls are taken up into heaven’; s. JWilson, ZNW 59, ’68, 90–107); 2 Ti 2:18 (cp. Menander in Iren. 1, 23, 5 [Harv. I 195] resurrectionem enim per id quod est in eum baptisma, accipere eius discipulos, et ultra non posse mori, sed perseverare non senescentes et immortales [Menander teaches that] ‘his followers receive resurrection by being baptized into him, and that they face death no more, but live on without growing old, exempt from death’; cp. Just., A I, 26, 4; Valentinus in Clem. of Alex., Str. 4, 13, 91; Tertull., Carn. Resurr. 25 agnitio sacramenti [=ἡ τοῦ μυστηρίου γνῶσις] resurrectio).—FNötscher, Altoriental. u. atl. Auferstehungsglaube 1926; JLeipoldt, Sterbende u. auferstehende Götter 1923; Cumont³ ’31; ANikolainen, D. Auferstehungsglauben in d. Bibel u. in ihrer Umwelt. I Relgesch. Teil ’44. II NT ’46.—WBousset, Rel.³, 1926, 269–74 al.; Billerb. IV 1928, 1166–98.—AMeyer, D. Auferstehung Christi 1905; KLake, The Historical Evidence of Res. of Jesus Christ 1907; LBrun, D. Auferst. Christi in d. urchr. Überl. 1925; PGardner-Smith, The Narratives of the Resurrection 1926; SMcCasland, The Res. of Jesus ’32; MGoguel, La foi à la résurr. de Jésus dans le Christianisme primitif ’33; EFascher, ZNW 26, 1927, 1–26; EFuchs, ZKG 51, ’32, 1–20; AThomson, Did Jesus Rise from the Dead? ’40; EHirsch, D. Auferstehungsgeschichten u. d. chr. Glaube ’40; PAlthaus, D. Wahrheit des kirchl. Osterglaubens² ’41; WMichaelis, D. Erscheinungen des Auferstandenen ’44; ARamsey, The Res. of Christ ’45; JLeipoldt, Zu den Auferstehungsgeschichten: TLZ 73, ’48, 737–42 (rel.-Hist.); KRengstorf, Die Auferstehung Jesu² ’54; GKoch, Die Auferstehung J. Christi ’59; HGrass, Ostergeschehen u. Osterberichte ’56; ELohse, Die Auferstehung J. Chr. im Zeugnis des Lk ’61; HvCampenhausen, Tradition and Life in the Early Church, ’68, 42–89; WCraig, Assessing the NT Evidence for the Historicity of the Resurrection of Jesus ’89; GLüdemann, Die Auferstehung Jesu ’94. S. also τάφος 1.—KDeissner, Auferstehungshoffnung u. Pneumagedanke b. Pls 1912; GVos, The Pauline Doctrine of the Res.: PTR 27, 1929, 1–35; 193–226; FGuntermann, D. Eschatologie d. hl. Pls ’32; HMolitor, Die Auferstehung d. Christen und Nichtchristen nach d. Ap. Pls ’33; LSimeone, Resurrectionis iustorum doctr. in Ep. S. Pauli ’38; DStanley, Christ’s Resurrection in Pauline Soteriology ’61; CMoule, NTS 12, ’65/66, 106–23; MdeBoer, The Defeat of Death ’88; JHolleman, A Traditio-Historical Study of Paul’s Eschatology in 1 Cor 15 (NovT Suppl. 84), ’96.—RGrant, Miracle and Nat. Law ’52, 221–63. JBuitkamp, Auferstehungsglaube in den Qumrantexten, diss. Groningen ’64; GWild, Auferstehungsglaube des späten Israel, diss. Bonn. ’67; W. Pannenberg, Grundzüge der Christologie⁶ ’82, 74ff.

③ a deity within a polytheistic system, Resurrection Ac 17:18. This interpr., first set forth by Chrysostom (Hom. in Act. 38, 1), has found modern supporters (s. Haenchen ad loc.). The semantic issue arises from the fact that the narrative presents the auditors as theologically ignorant. Their assumption is that Paul seemed to be a proclaimer of ‘new divinities’ (vs. 18a). From their perspective the term ἀ. suggests a divinity named Resurrection (abstractions identified as divinities were not uncommon in the Gr-Rom. world, s. EA 19 ’92, 71–73). But the omniscient author informs the reader that bodily resurrection (as in 2 above) is meant.—DELG s.v. ἵστημι. M-M. TW. Sv.

ἀνά-στᾰσις, εως, [dialect] Ion. ιος, ἡ,

I [voice] Act., ([etym.] ἀνίστημι) making to stand or rise up, raising up the dead,

ἀνδρὸς δ' ἐπειδὰν αἷμ' ἀνασπάσῃ κόνις.. οὔτις ἔστ' ἀ. A.Eu. 648

;

ἔλαβον.. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν Ep.Heb.11.35

.

2 making to rise and leave their place, removal, as of suppliants,

ἀ. ἐκ τοῦ ἱεροῦ Th.1.133

; ἀ. τῆς Ἰωνίας removal of the Greeks from Ionia [ for safety], Hdt.9.106: mostly in bad sense, desolation,

ἅλωσιν Ἰλίου τ' ἀνάστασιν A.Ages.589

;

πόλεων ἀ. Id.Pers. 107

, cf. E.Tr. 364;

τῆς πατρίδος D.1.5

; disturbance, Hp.Decent..3 (pl.).

3 setting up, erection,

τειχῶν D.20.72

;

τροπαίου Plu. 2.873a

;

εἰκόνος GDI3505.20

([place name] Cnidus), cf. IPE12.34.8 ([place name] Olbia), Arr. An.4.11.2;

οἰκοδομημάτων Luc.Phal.1.3

(pl.).

II ([etym.] ἀνίσταμαι) standing or rising up,

πόδες ἀναστάσεως χάριν Arist.Spir. 485a18

, cf. Id.Fr. 156.

2 rising and moving off, removal,

στρατεύματος Th. 7.75

, cf. 2.14.

3 rising up,

ἐξ ὕπνου S.Ph. 276

.

b esp. for the stool, dub. in Hp.Epid.6.7.1: hence, motions, Id.Coac. 605, Dieuch. ap.Orib.4.6.2.

c rising again after a fall, Ev.Luc.2.34.

d rising from the dead,

Τυνδάρεω Luc.Salt.45

; εἰς ἀνάστασιν [fort. βλέποντες] IGRom.4.743 (Eumeneia, iii A.D.): freq. in N.T., Ev.Matt. 22.23, al.;

ἀ. νεκρῶν Act.Ap.23.6

;

ἀ. ζωῆς, κρίσεως Ev.Jo.5.29

;

ἀπὸ σώματος ἀ. Plot.3.6.6

.

Grammatical information: adj.

Meaning: `having an impressed, pouting nose, snub-, flat-nosed' (opposite γρυπός), `bent upward, rising, concave, hollow' (oppos. κυρτός), metaph. `impudent, mischievous' (IA),

Compounds: also with modifying or further charakterising prefixes as ἀνα-, ἐν-, ὑπο- (Strömberg Prefix Studies 127 a. 147).

Derivatives: 1. σιμ-ότης f. `snub-nosedness, upward bending' (Pl., X.); 2. - όομαι, - όω, also w. ἀπο-, ἐπι-, ὑπο-, `to become snub-nosed, to bend (oneself) upward, to bend off' (Hp., Th., X., Arist. etc.) with - ωσις f. `snub-nosedness' (Gal.), ἀπο- σῑμός `bending off course of a ship' (App.); - ωμα n. `curved upward prow of a ship' (Plu.); 3. - αίνω `to bend the nose upward' (Call. Iamb.); also 4. σίμιον αἰγιαλός H. (of a sea-coast bent inwards). -- With oppositive accent.: σῖμος m. name of a fish (Opp., Ath.) with - άριον (pap. VI -- VII^p); cf. Strömberg Fischn. 44, Thompson Fishes s. v. -- Several PN: Σῖμ-ος, - ύλος, - ιχος a.o.; also - ίας, from where as appellative *σιμίας m. prop. "flat-nose", `monkey' in Lat. LW [loanword] sīmia (Leumann Sprache 1, 206 f. = Kl. Schr. 173); cf. καλλίας. -- Quite doubtful the rivern. Σιμόεις, - εντος (Il. etc.); cf. Krahe Beitr. z. Namenforsch. 2, 233 f.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Oxytone adj. in - μός are rare (Chantraine Form. 151, Schwyzer 494); note however θερμός and close to it δοχμός, both inherited. Σιμός too makes the impression of an old inherited word, but a convincing etymology does not exist. The connection with a Germ. word for `disappear, fall in, decrease' in OHG swīnan, ONord. svīna (Persson, e.g. Beitr. 1, 382, Brugmann Grundr.<sup>2</sup> II: 1, 246 f.) is, even apart from the phonetic uncertainty, also semant. far from evident; s. WP. 2, 519 (= Pok. 1041), where σιμός as `bent inwards' is rather connected with MHG swīmen `stagger, be suspended', ONord. svīma `float, stagger, swoon' with further connection with Celt., e.g. Welsh chwil (from *su̯ī-lo-) `turning quickly, whiling, dally', IE *su̯ē̆i- `bend, turn, swing'; semant. also not very evident. Lat. LW [loanword] sīmus, s. W.-Hofmann; diff. Pisani Ist. Lomb. 73: 2, 27 (Mediterranean word, if not inherited). -- After Solmsen IF 30, 1ff. to σιμός also σίλλος and σικχός, perh. also σιρός (s. vv.). -- As there is no cognste, the word could also be Pre-Greek.

Page in Frisk: 2,707-708

τρέχω, Od.9.386, etc.: [tense] fut. θρέξομαι ([etym.] ἀπο-) Ar.Nu. 1005 (anap.), ([etym.] μετα-) Id. Pax 261, ([etym.] περῖ) Id.Ra. 193; θρέξω only in Lyc.108; but

A

ἀπο-θρέξεις Pl.Com.232

: [tense] aor. 1 ἔθρεξα (v. infr.):—but the usual [tense] fut. and [tense] aor. come from the root δραμ-, viz.

δρᾰμοῦμαι E.Or. 878

, X.An. 7.3.45, etc.; [dialect] Ion.

δραμέομαι Hdt.8.102

; late

δραμῶ LXX Ca.1.4

; but

ὑπερ-δραμῶ Philetaer.3

(dub. l.); δράμομαι in compd.

ἀναδράμεται AP 9.575

(Phil.): [tense] aor. 2 ἔδρᾰμον (v. infr.): [tense] pf. δεδράμηκα [pron. full] [ᾰ] Philem. 38, Men.741, ([etym.] ἀνα-) Hdt.8.55, ([etym.] κατα-) X.HG4.7.6, ([etym.] περι-) Pl.Clit. 410a, ([etym.] συν-) D.17.9: [tense] plpf. ἐδεδραμήκεσαν ([etym.] κατ-) Th.8.92: poet. [tense] pf. δέδρομα ([etym.] ἀνα-, ἐπι-) Od.5.412, 20.357:—[voice] Pass., [tense] pf. δεδράμημαι ([etym.] ἐπι-) X.Oec.15.1.—The Verb is not common in Hom., who has [tense] pres. in Il.23.520, Od.9.386; in Il.18.599, 602, [dialect] Ion. Iterat. θρέξασκον ( ἔθρεξα was also old [dialect] Att., Epigr. ap. Plu.Arist.20, E.IA 1569 (s. v. l., ἔβρεξε Weil), ([etym.] περι-) Ar.Th. 657); but the common [tense] aor. was ἔδραμον, Il. 23.393, Od.23.207, al.—[dialect] Dor. [full] τράχω [pron. full] [ᾰ] Pi.P.8.32, Hsch., EM356.10: [tense] fut.

θραξοῦμαι Hsch.

:—run, of men,

ἰθὺς δράμε Od.23.207

, etc.;

θρέξασκον ἐπισταμένοισι πόδεσσι Il.18.599

;

τρέχει Ὅρκος ἅμα.. δίκῃσιν Hes. Op. 219

;

ᾤχεο τρέχων Epich.37

, 110 ( τράχων cf. Ahrens);

βαδίζειν καὶ τ. Pl.Grg. 468a

; τρέχων, opp. βάδην, X.Cyr.2.2.30;

τ. χερσίν, οὐ ποδωκείᾳ σκελῶν A.Eu.37

: of horses, Il.23.393, 520: the part. is freq. added to another Verb, τί οὐ τρέχων σὺ τὰς τραπέζας ἐκφέρεις; why do you not run and carry out.. ? Pl.Com.69.2, cf. Pl.R. 327b; v. infr. 2.

2 of things, move quickly,

τὸ δὲ [τρύπανον] τ. ἐμμενὲς αἰεί Od.9.386

, cf. Il.14.413;

ναῦς παρὰ γῆν ἔδραμεν Thgn.856

;

πόλιν.. ἐξ οὐρίων δραμοῦσαν S.Aj. 1083

; τὸ δ' ἐν ποσὶ τράχον ἴτω let what is now before me go trippingly, Pi.P.8.32;

ἐπὶ καρδίαν ἔδραμε.. σταγών A.Ag. 1121

(lyr.);

ἔρις δραμοῦσα τοῦ προσωτάτω

having run its course,

S.Aj. 731

; πυρετὸς.. ἥκει τρέχων has come quickly, Nicopho 12.

3 οἱ τρέχοντες a constellation rising with Libra, Antiochus ap. Teucrum in Boll Sphaera 58.

II c. acc. loci, run over,

ῥόθια πεδία E.Hel. 1117

(lyr.);

ὁ ἵππος τ. καὶ πρανῆ καὶ ὄρεια X.Eq. 8.1

:—in [dialect] Att. Prose θέω seems to be more freq. in the [tense] pres., and in some phrases used exclusively, e.g. θεῖν δρόμῳ, v. θέω (A) 11.1 and cf. Th.3.111, X.An.1.8.18.

2 c. acc. cogn., δραμεῖν ἀγῶνα, βῆμα, δίαυλον, δρόμον, run a course, a heat, E.El. 883, 954, Alex.235, Men. 741, etc.; λαμπάδας, i. e. torch-races, IG22.1028.14: freq. metaph., ἀγῶνα δρ. run a risk, E.Alc. 489, cf. IA 1455;

ἀγῶνα θανάσιμον δραμούμενον Id.Or. 878

; πολλοὺς ἀγῶνας δραμέονται περὶ σφέων αὐτῶν run for their life or safety, Hdt.8.102;

κινδύνων τὸν μέγιστον τ. D.H.4.47

; τὸν ὑπὲρ ψυχῆς ἀγῶνα, κίνδυνον ὑπὲρ τῆς ψυχῆς τ., Id.7.48, 4.4;

ἐσχάτην τρέχοντες ταύτην Plb.1.87.3

: sts. the acc. is omitted, περὶ ἑωυτοῦ τρέχων running for his life, Hdt.7.57; περὶ τῆς

ψυχῆς Id.9.37

;

φόνου πέρι E.El. 1264

; περὶ νίκης f.l. in X.An.1.5.8 ( ἐπὶ νίκῃ Rehdantz); cf. θέω (A) 1.2,

δρόμος 1.2

, κρέας fin.

3 παρὰ ἓν πάλαισμα ἔδραμε νικᾶν he was within one fall or bout of carrying off the victory, Hdt.9.33; cf. παρά c. 111.5,

τριάζω 1

.

4 commit,

μηδ' ἑτέρας δραμεῖν ἀταξίας ἢ ἀσελγίας PLond.5.1711.34

(vi A. D.).

ὀπώρα, ας, ἡ properly the time beginning w. the rising of the star Sirius (in July), corresp. to late summer and early fall, when fruit ripens (so Hom. et al.); then the fruit itself (so Trag., X., Pla. et al.; POxy 298, 38 [I A.D.]; PGM 5, 231; Jer 31:32; 47:10, 12; TestIss 3:6; JosAs 4:4; Philo, Agr. 15; Jos., Bell. 3, 49; loanw. in rabb.) ἡ ὀπ. σου τῆς ἐπιθυμίας τῆς ψυχῆς the fruit for which your soul longed Rv 18:14.—B. 375. DELG. M-M.